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In the face of these dissenting popular tactics, church leaders needed to adjust their sonic strategies for print and censorship, civic surveillance, and the liturgy to conform to preexistent oral and aural rituals that moved freely between boundaries of class, education, and belief.{4} Chapters 2 and 3 demonstrate that sound and ephemeral human actions construct sacred spaces that can align or resist confessional reform. Fisher begins by exploring sound and liturgical space in Jesuit churches, such as Dom zu Unsere Lieben Frau, where the removal of obstructing pillars, new barrel vaulting, narrative emblems, and processed litanies all directed travel of the ear and the eye through the devotional space. In spite of the funneling designs of these renovated churches, Fisher gives equal attention to their edges and corners that served as seasonal and occasional spaces of sonic devotion.

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